Passage Isaiah 64:1-12.
Oh that you would rend the heavens and come
down, that the mountains might quake at your presence—as when fire kindles
brushwood and the fire causes water to boil— to make your name known to your
adversaries, and that the nations might tremble at your presence! When you did
awesome things that we did not look for, you came down, the mountains quaked at
your presence. From of old no one has heard or perceived by the ear, no eye has
seen a God besides you, who acts for those who wait for him. You meet him who
joyfully works righteousness, those who remember you in your ways. Behold, you
were angry, and we sinned; in our sins we have been a long time, and shall we
be saved? We have all become like one who is unclean, and all our righteous
deeds are like a polluted garment. We all fade like a leaf, and our iniquities,
like the wind, take us away. There is no one who calls upon your name, who
rouses himself to take hold of you; for you have hidden your face from us, and
have made us melt in the hand of our iniquities. But now, O LORD, you are our
Father; we are the clay, and you are our potter; we are all the work of your
hand. Be not so terribly angry, O LORD, and remember not iniquity forever.
Behold, please look, we are all your people. Your holy cities have become a
wilderness; Zion has become a wilderness, Jerusalem a desolation. Our holy and
beautiful house, where our fathers praised you, has been burned by fire, and
all our pleasant places have become ruins. Will you restrain yourself at these
things, O LORD? Will you keep silent, and afflict us so terribly?
When did you last
hear anyone praying for revival, praying that God might open the windows of
heaven and pour out his Spirit? When did you last pray for that yourself? I
suggest seriously that we are neglecting this almost entirely. We are guilty of
forgetting the authority of the Holy Spirit. . . . When God sends revival he
can do more in a single day than in fifty years of all our organization. That
is the verdict of sheer history which emerges clearly from the long story of
the Church. (Martin Lloyd-Jones)
What is revival?
We can define it as a period of unusual
blessing and activity in the life of the Christian Church. Primarily, of
course, and by definition, a revival is something that happens first in the
Church and amongst Christian people, amongst believers. That, I repeat, is true
by definition. It is revival; something is revived and when you say that, you
mean that there is something present that has life. But the life was beginning
to wane, to droop, and had become almost moribund; and some people said, “That
is dead, that is finished,” because they could not see much sign of life and
activity. Revival means awakening, stimulating the life, bringing it to the
surface again. It happens primarily in the Church of God, amongst believing
people, and it is only secondly something that affects those that are outside
also. Now this is a most important point because this definition helps us to differentiate, once and for all, between a
revival and an evangelistic campaign. (David Martyn Lloyd-Jones,
Revival, 99)
Having
had this remarkable definition of what revival is, I would us to discover some
essential features of revival in the chapter that we read. There are four that
I can point out to you:
1. In
revival the Lord makes His presence and power known, suddenly and dramatically
(vv. 1-3)
Here
is a prayer for God to not just open the heavens, but to rend the heavens and
come down quickly. Here is a call for God to intervene in the most unusual way.
Here is a prayer for God to cause the mountains to quake at His presence just
as He did in Sinai. To kindle fire. To cause the water to boil. To make His
name known to His enemies. To move mightily and powerfully that the nations
might tremble at His presence. Here is a prayer for God to do awesome things as
He did in the past when He created and put everything else in place.
Who
prayed that God may create the universe? None, yet God did these things that we
did not look for. Who prayed that God the Father, the Son and the Holy Spirit
may come up with the covenant of grace? Who prayed to be chosen of the Father
before the foundation of the earth? Who prayed that God may send His only Son
on earth to die for the sins of His people? Who prayed that the Holy Spirit may
apply redemption in us? The answers to all these questions, is NONE. God did
things that are eternal wonderful that we did not look for. God has acted in
the most powerful way in the past. God has shown Himself, the most powerful
God. Would He do it again in our time? Yes He would, if we pray.
We
ought to pray that God may reveal Himself dramatically especially in our time
when so many people have been held ransom by the deception of the enemy.
Millions upon millions of people have been swallowed by the heresies of our
day. They wallow in the mire of false teaching and deride in it. False teachers
are multiplying by the day. Counterfeit churches are mushrooming by the hour.
Synagogues of Satan are springing up every minute. May the Lord come down and
stop this madness. May the Lord come to aid.
These
explosion of heresy is the reason why we should call down to come dramatically
so that He may cause everyone to stop and behold Him. They have come with what
is regarded by those gullible people as power. We should pray that God may
respond by power.
Revivals
are marked by a sense of the nearness of the presence of God. His power is felt
in a remarkable way – like the way He revealed Himself to the children of
Israel to their salvation and to the Egyptians to their damnation. It has been
reported that during the Great Awakening in America in the 18th
century, that the presence of God was so powerfully felt that no dog dared move
his tongue! (Derek Thomas)
2.
In revival there is great sense of
the fear of God, leading to repentance and humility (vv.2, 5a-7)
Mountains
quake at the presence of God, will mere men not tremble? If inanimate things
like mountains have such a great fear of God that they quake at His presence,
how much more the redeemed of the Lord who have been born, not just once but
twice? How much more those who have been given the life of the Son of God? May
the fear of God be seen in our lives more than ever.
God
is angry at sin. We live in a world of sin and wickedness. We read, “Behold, you were angry, and we sinned; in
our sins we been a long time, and shall we be saved?" Here is someone
who has known of the wrath of God. He understands that God’s wrath is only seen
by those who have sinned. This causes him to own up His sins before the wrath
of God is vented on Him. It is so real that he wonders if He can be saved at
all. This is true I prefer to put it in the words of Jonathan Edwards, that
American preacher who preached in Enfield, Connecticut, Sinners in the hands of
an Angry God:
There is no want of power
in God to cast wicked men into hell at any moment.
Men’s hands cannot be strong, when God rises up. The strongest have no power to
resist him, nor can any deliver out of his hands. He is not only able to cast
wicked men into hell, but he can most easily do it. Sometimes an
earthly prince meets with a great deal of difficulty in subduing a rebel, who
has found means to fortify himself, and has made himself strong by the number
of his followers. But it is not so with God. There is no fortress that is any defence
from the power of God. Though hand join in hand, and a vast multitude of God’s
enemies combine and associate themselves, they are easily broken in pieces.
They are as great heaps
of light chaff before the whirlwind: or large quantities of dry stubble before
devouring flames. We find it easy to tread on and crush a worm that we find
crawling on us; so it is easy for us to cut or singe a slender thread that anything
hangs by: thus easy is it for God when he pleases, to cast his enemies into
hell. What are we, that we should think to stand before him, at whose rebuke
the earth trembles, and before whom the rocks are thrown down?
Revival
is particularly marked by a genuine humility and repentance. Looking at the
state of affairs now, you would know that there is a great deal of insensitivity
to the things of God. There is a remarkable hardening happening. So much
wickedness and people are taking glory in it. Consider the sexual pervasion of
our day – I keep on cleaning junk mail from men who are seeking to defraud me.
They say that they have huge chunks of money that stole from their governments
that they want to share with me. Since they know that like poles attract and
birds of a feather flock together, they hope that they will excite covetousness
on their prey and then defraud them. On the other hand, there are flocks of
women who send mails to ask if I can play harlot with them. I clean them as
swiftly as I can lest I be washed in this flood of dissipation. I don’t want to
be drawn into the debauchery and lewdness of our day, so I delete them
permanently.
Brothers
and sisters, do not be drawn into this perdition that is taking root before our
eyes. Homosexuality and bestiality – all these have always been there and the
Lord tells of them. These are those that He has given up to their own sensuality
and immorality. To the hardness of their hearts and the darkness of their
minds.
But
even as I bring this message to you, it is my prayer that you who is
unconverted, you are not saved, you are not sure that you are headed to heaven,
I would like you to know that you are in a terrible danger. You have heard the
case of every one out of Christ. That for you a world of misery, a place of
that lake of burning brimstone, is reserved for you. That there is a dreadful
pit of the glowing flames of the wrath of God; that there are unquenchable
flames where worm does not die. Yes I want you to know that there is hell’s
wide gaping mouth open; and you have nothing to stand upon, nor anything to
take hold of, there is nothing between you and hell but the air; it is only
the
power and mere pleasure of God that holds you up. Unless you be in Christ you
stand to lose all including your very soul. And my plea is that you may learn
to repent like this man .