Exposition of Titus 1:5-9
It does appear that there is one
general qualification that is expounded in the verses 6-9. Any man (NOT
WOMAN) who is above reproach or blameless in matters to do with his
family (v. 6), in personal godliness (vv. 7-8) and in his ministry (v. 9), is
eligible to be appointed to the work of eldership which is called overseers in
terms of the task to be done. You notice that the general statement is made in
verse 6 and verse 7, “… if anyone is
above reproach… For an overseer as God’s steward, must be above reproach.”
Only the leaders who qualify in regard to this qualification would be of
maximum benefit to the church. What it means, is not that he must be faultless
or unblemished or without any flaw, because then there would be none who
qualifies except Christ. It means ‘without blame’ or ‘without an accusation
against him’. It could also mean a person of unquestionable integrity in regard
to his public or social life with people, beginning with those in the church
who know him well. If a person is marred by disgrace and has glaring sin in his
life, he stands unfit to be a shepherd of God’s flock and should not be
considered for the appointment to this work.
1)
Elders
must be blameless in their character (vv.7-8)
The title, overseer or ‘bishop’ in
verse 7 replaces ‘an elder’ in verse 6 to show that it is a reference to the
same office (read Acts 20:17-35 to see that they are used interchangeably in
reference to the same office). He is entrusted by God with the church. Always
bear in mind that the responsibility to be pastors of God’s church is a
privilege (not a right) of trusteeship. Therefore, we have to be very careful
to watch over ourselves and the flock. We should have such a character that
befits God’s stewards, knowing that we will give an account to Him. As elders
here we will give an account for every soul. This is why you (church) should
not make it difficult for us but rather help us to do it with joy and not with
groaning because that will be of no advantage to you (Heb. 13:17).
So as God’s stewards,
elders-overseers must be:
a) Negatively:
·
Not arrogant – stubborn, self-willed, so as to
get one’s way. Unwilling to listen to others or take criticism.
·
Not quick-tempered – impatience with people and
therefore anger and wrath is a great temptation to us all but particularly to
pastors who deal with slow and obstinate people, who though by now ought to be
teachers are still on the basics.
·
Not drunkards – not necessarily teetotalers but
the moderate ones so that they do not control over themselves.
·
Not violent – pastors should avoid forceful
disposition, rather it is by example (1Peter 5:3)
·
Not greedy for gain – seeking dishonest gain and love of
money will always land one into trouble because those who desire to be rich fall into temptation, into a snare, into
many senseless and harmful desires that plunge people into ruin and
destruction. For the love of money is root of all kinds evils (1Tim.
6:9-10)
b) Positively
v Hospitable – willing to welcome into his home
brethren and visitors, entertaining and accommodating.
v Lover
of good – he has
to be a person who generously supports good causes for the good of the church
in particular and the society in general for the glory of God.
v Self-controlled
– sober, reasonable and
controlled in his judgments or governance of the church.
v Upright – he deals with people
honestly in good conscience
v Holy – his standing, attitude and
conscience before God is good.
v Disciplined
– he is to be self-controlled
and honors the Lord in everything so that the Lord is glorified.
In these words, as John Stott puts,
we have five areas of great temptation – pride,
temper, drink, power and money. These are the greatest temptations for the
elders. It is very easy for pride to come just like anger. But the gracious
remedy given by the Spirit to the steward of God is self-control. Self-control
is the last of the nine-fold fruit of the Holy Spirit and it shows a Christian
who is mature. Christianity maturity is necessary for the pastoral
responsibilities. The Holy Spirit, who indwells believers, so that they can be
fruitful to the Lord, is the only one who can master earthly passions that wage
war against our members.
2)
Elders
must be blameless in their family life (v.6)
Charity begins at home and therefore,
“The home is regarded as the training ground for Christian leaders” Donald
Guthrie. Therefore, the one who is to be appointed to this noble office of
eldership must have such home qualities that show his capability to exercise
oversight in the church of Christ. This is to be manifested in his marriage
life. He is to be “a husband of one wife”
That is literally ‘a one woman man.’ If he is married it has to be in a
monogamous relationship. He has to be a man who is committed to one woman as
his wife.
This is not designed to exclude the
unmarried from being elders, but it is actually to qualify those who are
married. You realize that sex scandals are so damning even for worldly leaders
like it was the case of Bill Clinton and Monica Lewinsky in America. How much
more damning it would be for a pastor to have such scandalous relationship
because then he would put the name of the Lord and His church to shame. There
has been so many ‘church scandals’ such as child molesting, sexual immorality,
corruption etc. in the Roman Catholic and Anglican priests and bishops and now
there are even gay bishops, even among Presbyterians! Obviously these leaders
are not qualified in serving in the church of Christ!
These leaders’ blamelessness is not
just in marriage but also in their parenthood. Their children are to be
believers, having been brought up in the fear and admonition of the Lord. The
man has to learn to teach his family the Word of God and correct them in the
manner that the children come to faith. Obviously, it doesn’t say that, they
must save their children, it is for the Lord to save them but it is for the man
to use the right means to bring them to faith in Christ. They are NOT to provoke their children to anger, but
to bring them up in the discipline and
instruction of the Lord. (Eph. 6:4)
The children must be obedient,
faithful, pious and not be in open to rebellion and debauchery or unruly or
wicked like Eli’s sons. “Children so
faithful and obedient,” says Mathew Henry, “and temperate, will be a good sign of faithfulness and diligence in
the parent who has so educated and instructed them; and from his faithfulness
in the less, there may be encouragement to commit the greater, the rule of
government of the church of God.” He must manage his own household well, with
all dignity, keeping his children in submissive, for if someone does not know how
to manage his own household how will he care for God’s church? (1Tim
3:5)
3)
Elders
must be blameless in their doctrine (v.9)
The elders have to be those with a
firm and strong grip of the truth, which is described as the trustworthy word
taught. This is the objective faith taught by the Lord and the Apostles as well
as the prophets both in the Old and the New Testaments. This trustworthy word is the basic thing that
the elders are expected by the Lord to hold firm and keeping on holding. They
are to be people who well understand the word of truth for they will need it
for two purposes:
a)
To
be able to give instruction in sound doctrine
It is the responsibility of the
elders to feed the flock with the right diet, that is, the word of God, which
is only able to make people wise for salvation (2Tim 3:15). The eldership is
made up of men who are able to teach others so that they may bring them up to
maturity of faith so that they can be profitable to the Lord. The teaching
ministry is very basic in the continuity and profitability of the church to its
Master. The elders should seek to use the word of God to encourage and convince
believers to godliness pointing them to Christ. In fact the authority of
pastors in preaching is only in faithfully teaching and applying the Word of
God in the lives of those in the church. They need to present the whole counsel
of God diligently explaining and expounding as heralds sent by God, with God’s
authority, to declare His will and as evangelists to win sinners to faith by
proclaiming to them the gospel.
b)
To
be able to rebuke those who contradict the truth
The second purpose for the elders to
hold firm to the trustworthy word is to be able to expose error, uproot it
where it had root, to overthrow and destroy it where it had overcome some
truth. It is the responsibility of the elders to make sure that the flock is
not fed on falsehood and so they have to warn the church of both false
teachings and the false teachers as Paul did in 1 Timothy 1:19-20. He exposed
Hymaneus who was blasphemously teaching that resurrection is already past
(2Tim. 2:17-18). This is protecting the church from being trapped into the
snare of false teaching.
Therefore:
v The church ought to be very carefully
by scrutinizing anyone who aspires to be her pastor. Those in leadership have
to investigate the candidate well enough, together with the whole church, to
ascertain the qualifications listed down in the specific areas of personal
holiness, family and ministry. Once you have chosen someone to the office, it’s
very difficult to come back on the matter, without causing undue tension.
Therefore, when you start doing the work, you better do it well. There is no
place for hiring pastors in boardrooms!
v This qualifications are achievable
that is why the Lord has appointed many men throughout history, many of them
with such a bad past because He qualifies those He calls. He does not call
those who are qualified – he calls men and qualifies them to the task of the
ministry. Therefore, there is no one who should say that “Far from me to be an elder because I am unqualified”. In fact
these qualifications are general and ought to be true for all Christians.
v We should pray for such faithful men
to be given by the Lord to look after His church. We should also look around
for such like them and encourage them to the office of the overseer.
v We are to support the pastors (by
prayer, encouragement and financially) because of the awful responsibility and
expectations that the Lord has set for them. There are many times I examine
myself and find that I am per below per and so continue to pray that the Lord
who called me will in due time fill me in so many areas I am lacking. That God
may strengthen me in areas where I am weak and encourage me to continue when I
am weary. Please pray for us particularly that we will be godly in character,
faithful husbands and fathers, and diligence in the ministry that we will bring
honour and glory to the Lord.
v Last question for you: Have you ever
called your pastor to say how helpful he has been to you and that you are
praying for him?
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