The subject of
the Holy Spirit is a very emotional and divisive one in today’s church. This is because it concerns the experience that people have. However, our claims must always be tested
by the teaching of the Bible (1 Thessalonians 5:21, 1 John 4:1). This does not quench the Spirit because it is
what the Spirit has commanded in the Word!
We have been warned to expect there will always be false prophets
(Matthew 7:15, 24:24, 2 Peter 2:1, 1 John 4:1) who do not teach according to
what is written in the Bible. Do not believe everything you hear. I want to
point out three different important things concerning the Holy Spirit and us.
1. THE HOLY
SPIRIT IN CONVERSION
(1) Without the powerful work of the
Holy Spirit no one would become a Christian. The Holy Spirit does the following:
·
Convicting the world (John 16:8);
·
Preaching comes with conviction of the Spirit
(1 Corinthians 2:4, 1 Thessalonians 1:5);
·
Gives new birth – that is: washing and regeneration
of the sinner (Titus 3:5, remember John 3:1-8); and
·
Makes believers holy (= being set apart, 2
Thessalonians 2:13, 1 Peter 1:2). Remember He is ‘Holy Spirit’ to make
believers holy!
(2) The Holy Spirit comes to
permanently indwell every Christian (John 14:17, Romans 8:9,
1 Corinthians 6:19, 2 Timothy 1:14).
Christ came to save us from our sins so that we might receive the Spirit
as the central gift of the new covenant (read Ezekiel 36:26-27, John 7:39, Acts
2:33, 2 Corinthians 3:8, Galatians 3:14). God graciously gives the Holy Spirit
– no preach can pray for you to receive the Holy Spirit. Therefore do not go
forward to be prayed for so that you may receive the Holy Spirit. If you have
not received the Holy Spirit then you are not a Christian.
How can you know
if the Spirit lives in you? Speaking in
tongues is not the evidence, as
tongues was not a gift given to all (see
1 Corinthians 12:30). In Romans 8:12-17
three evidences are given:
·
Every Christian kill the deeds of the body by
the Spirit (vv.12-13);
·
Every Christian is led by the Spirit
in this way of fighting against sin (vv.14-15); and
·
Every Christian experiences the Spirit witnesses
with his spirit that he is a child of God (vv.16-17).
(3) This personal
indwelling of the Spirit in every Christian is so important as it is the assurance God gives us
of final glory in heaven. So the
Spirit’s indwelling is described as seal (2 Corinthians 1:22,
Ephesians 1:13, 4:30), guarantee (2 Corinthians
1:22, 5:5, Ephesians 1:14), and first-fruits (Romans
8:23). Each of these three words
emphasize the spiritual security of the one who has received the Spirit.
(4) Many wrongly
think that to be “baptized” with the Spirit is an experience after conversion. Rather, to be baptized with the Spirit is a way of describing
part of our conversion. Baptism
means to be dipped into something, so it is to say that the Spirit powerfully
indwells the believer. This was the
experience of all the Corinthians and it united them (1 Corinthians
12:13). When Cornelius was baptized with
the Spirit it was the evidence of repentance unto life (Acts
11:18).
2. THE
HOLY SPIRIT IN THE CHRISTIAN LIFE
(1) We are also dependent upon the powerful work
of the Holy Spirit in our Christian lives. We are to be filled by the
Spirit as the One who gives us power to live our lives (Galatians
5:16,25). Paul prays that Christians
might be walk/live through the Spirit (Ephesians 3:16). The Spirit is the Spirit of truth
(John 14:17, 15:26), who teaches us spiritual things (1 Corinthians 2:13-16,
Ephesians 1:17). It is the Spirit who
enables us to pray (Ephesians 2:18, 6:18, Jude 20); who gives us
strength to put our sins to death (Romans 8:13); and who enables us to wait for
our hope to be realized (Galatians 5:5).
But above all the Spirit is the One who enables us to produce the fruit
of the Spirit (Galatians 5:22-23).
(2) The Bible does not
teach that we can become holy by a special experience of the Spirit, or by a
special act of surrender on our part. Rather, producing fruit is our responsibility because the Holy
Spirit of God indwells us (see Philippians 2:12-13). This sanctification, or becoming holy like
Christ, is a life-long struggle against sin, which will only be complete when
the Spirit gives life to our mortal bodies in the resurrection from
the dead (Romans 8:11).
(3) Some people claim
they are ‘Spirit-filled’ because they have had some experience. But to be “filled” with the
Spirit is to be controlled by Him and the sort of life that is lived by such a
person is described in Ephesians 5:18-33.
It has nothing to do with having certain spiritual gifts. For example, what does verse 20 say a ‘Spirit-filled’
person will do? Give thanks always to God What does verse 25 say a
‘Spirit-filled’ husband will do? Love his wife.
3. THE HOLY SPIRIT IN
THE CHURCH
(1) All true Christians
have a common experience of the Spirit indwelling. This
is the basis of our unity in the church (1 Corinthians
12:13, see Ephesians 4:3). Therefore our
unity as Christians is a spiritual unity,
and is expressed in the local church.
(2) For the benefit of
each member of the local church the Spirit gives gifts. The purpose of spiritual gifts is not for the
individual but for the common good (1 Corinthians
12:7). Over and over again, in the
discussion of the use of the gifts prophecy and tongues, the principle of
building is the basis (1 Corinthians 14:3-5,12,17,26). Who gives each Christian the gift/gifts as he
wishes? The Holy Spirit (1 Corinthians 12:11).
(3) Lists of spiritual
gifts are given in Romans 12:6-8, 1 Corinthians 12:8-10, and Ephesians 4:11. We should not suppose that
every gift must be present today. For
example, there are no more apostles because they are the foundation of the
church (Ephesians 2:20). No one today
has the qualifications for an apostle as laid out in Acts 1:21-22, especially
that of being an eye-witness of Christ’s resurrection. And other gifts that were so closely
identified with the apostles have also ceased, such as prophecy and tongues
(both being revelation from God), and ability to work miracles.
(4) If you are a
Christian, you have at least one spiritual gift. The Holy Spirit has given
this to you to use in the edification of your brethren
(1 Corinthians 12:5). In what ways are
you serving in the local church? There
are two types of gift,
speaking and serving gifts (1 Peter 4:10-11). Peter’s exhortation is that you do not keep
it to yourself, but use it for one service. Examine yourself to see if you are using any
of the gifts you have been given.
Thank you Pst. Murungi for the informative post. On the claim that apostolic gifts still exist. I find it hard to refute that someone experienced something eg dreams, tongues etc So how can we convince people otherwise? How can we correct this error as Christians? N how about a dating Christian couple: one a continuationist and the other a cessationist. What would be your advise to them regarding marriage? Thanx and God Bless you.
ReplyDeleteWelcome Melissa... It is good to know that you have been helped. May the Lord help us to humbly receive His work of grace through the Holy Spirit. Grace to you my sister in Christ.
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